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Ishtar's army of the dead

Ana kuma kiransa: Descent of Ishtar, Ishtar's threat

The oldest surviving reference to the dead rising to eat the living is a threat, not a story. In the Akkadian Descent of Ishtar the goddess, refused entry to the underworld, promises to release its inhabitants on the world above, and in the Epic of Gilgamesh she repeats the threat to get her way in heaven. The dead never actually rise in either text. The idea itself, a mass of hungry corpses overwhelming the living, was nevertheless already familiar some three thousand years ago.123

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The Akkadian Descent of Ishtar, known from early first-millennium BC tablets found at Nineveh and Assur; the threat also appears in the Epic of Gilgamesh
Asali
Mesopotamian (Akkadian)
Iraƙi
Abin da ke haddasa shi
Sauran
The goddess threatens to break open the underworld and let its dead out.
Yadda ake zama ɗaya
The dead would be released by the goddess; the text notes they do not return by their own choice.

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Tsohuwar duniya
Zamanin Tsakiya
1500 zuwa 1899
1900 zuwa 1967
1968 zuwa 1999
2000 zuwa 2009
2010 zuwa yau
1000 K.K.

The Akkadian Descent of Ishtar, known from early first-millennium BC tablets found at Nineveh and Assur; the threat also appears in the Epic of Gilgamesh

bayanan fage

Abin da tushe suka ce

1

At the gate of the underworld Ishtar threatens to smash the door and raise the dead to devour the living123

2

She warns that the dead will then outnumber the living123

3

In Gilgamesh she makes the same threat to her father Anu to obtain the Bull of Heaven123

4

The Descent of Ishtar runs to 138 lines and was among the first Akkadian literary texts translated in modern times123

5

Historians of horror cite the passage as the earliest written image of the flesh-eating dead123

Tushe

  1. Descent of Inanna into the Underworld - Wikipedia
  2. Epic of Gilgamesh - Wikipedia
  3. Zombie - Wikipedia

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