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Nyongo working dead

Ana kuma kiransa: nyongo, ekongi, kupe, Mount Kupe zombies
Tatsuniya da almaraMatacce mai tafiyaBokanci1900 zuwa 1967

Nyongo is a Cameroonian witchcraft belief in which the newly rich are suspected of killing their kin by occult means and putting them to work as the living dead. The victims toil unseen on Mount Kupe, in Bakossi country, to build their owner's fortune. Anthropologists link the belief to colonial plantation agriculture and, later, to economic crisis. It is one of the best-studied African parallels to the Haitian zombi, and like it turns on the theft of a dead person's labour.123

⚔️ Yaƙe shi
Aka fara rubutawa
1950
Legends current from around the Second World War; first described by the anthropologist Edwin Ardener in the 1950s
Asali
Cameroonian (Bakweri, Bakossi and neighbouring peoples)
Kamaru
Abin da ke haddasa shi
Bokanci
Members of a secret witch society are believed to 'sell' relatives, who seem to die but are taken from the grave to work.
Yadda ake zama ɗaya
A nyongo member makes a relative appear to die, then removes the person from the grave.
Hankali
Marar hankali
Raunin maki
  • witch-finding: villages paid the witch-hunter Obasi Njom to cleanse them
  • suspected members were beheaded or buried face down so they would not rise as ekongi

Yaushe ya fara bayyana?

Tsohuwar duniya
Zamanin Tsakiya
1500 zuwa 1899
1900 zuwa 1967
1968 zuwa 1999
2000 zuwa 2009
2010 zuwa yau
1950

Legends current from around the Second World War; first described by the anthropologist Edwin Ardener in the 1950s

bayanan fage

Abin da tushe suka ce

1

The victims' labour is said to make their owner rich123

2

Dead rats were said to be laid under the 'corpse' to hasten the burial123

3

Tin roofs were taken as a sign of membership, which for a time discouraged people from building modern houses123

4

Children were warned not to pick up coins from the ground, which might be bait123

5

Accusations rose sharply after the economic crisis of the late 1980s123

6

A 1992 road accident that killed schoolchildren was blamed on a headmaster 'giving' them to the society123

Zamani ɗaya: 1900 zuwa 1967