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Berwick revenant

Poznat i kao: Berwick vampire
Folklor i mitoviNemrtavTrčiDemoni ili zli duhoviSrednji vijek

At Berwick-upon-Tweed a wealthy man's corpse was said to leave its tomb each night and run through the streets with dogs baying behind it. The townspeople feared plague more than the dead man himself, on the theory that a wandering corpse poisons the air. They had it cut up and burned, but the epidemic came regardless. The case is an early example of the link between revenants and contagion that later drove vampire panics.12

⚔️ Bori se protiv njega
Prvi zapis
1198
William of Newburgh, Historia rerum Anglicarum, written in the 1190s
Podrijetlo
Medieval English / Scottish borders
Ujedinjeno Kraljevstvo
Što ga uzrokuje
Demoni ili zli duhovi
Newburgh attributes the corpse's movements to the working of Satan.
Kako postaješ jedan od njih
A rich townsman who was discovered after death to have been a rogue.
Kako se kreće
Trči
Leaves the tomb at night and ranges through the town pursued by a pack of loudly barking dogs, returning before daybreak.
Inteligencija
Malo inteligencije
Slabe točke
  • dismembering the body and burning it

Kad se prvi put pojavio?

Antički svijet
Srednji vijek
1500. – 1899.
1900. – 1967.
1968. – 1999.
2000. – 2009.
2010. do danas
1198

William of Newburgh, Historia rerum Anglicarum, written in the 1190s

terenske bilješke

Što kažu izvori

1

No one dared be out of doors after dusk12

2

The town's leaders feared the corpse would breed disease in the air12

3

Ten young men were hired to exhume it, cut it in pieces and burn it12

4

The monster was reported to have said there would be no peace until it was burned12

5

A pestilence killed much of the population anyway12

Bi li mu pobjegao?

Razred brzine prema opisu u izvorima (trči), a ne mjerenje.

Ti, u hodanju oko 5 km/h
Ti, u džogiranju oko 10 km/h
Spreman odrasli u sprintu oko 24 km/h
Berwick revenant oko 24 km/h
Brzi biciklist oko 37 km/h

Izvori

  1. William of Newburgh, History, Book 5 - Internet Medieval Sourcebook (Fordham University)
  2. Elif Boyacıoğlu, 'The Revenant on the Threshold', Folklore 62 (2015)

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